Friday, 1 December 2028
Mārgaśīrṣa · Pūrṇimā · Kṛttikā
☀About the day
- Lunar month
- Mārgaśīrṣa
- Tithi at sunrise
- Pūrṇimā · until 07:10 (next day)
- Nakṣatra
- Kṛttikā
- Sunrise · Sunset (Ujjain)
- 06:51 · 17:41
Dattātreya Jayantī
✦Significance
The birth of Dattātreya — Brahmā, Viṣṇu and Śiva in one form, son of the sage Atri and Anasūyā, the first of gurus and lord of yogis. He is pictured three-headed, with four dogs for the Vedas and a cow for the earth.
📜The story from the scriptures
Mārkaṇḍeya Purāṇa 16–19; Bhāgavata Purāṇa 4.1 and 11.7–9
Anasūyā, wife of Atri, was famed as the most faithful of women. When a cursed brāhmaṇa’s wife stopped the sunrise to save her husband, it was Anasūyā who persuaded her to release the Sun and restored the dead man to life; the three great gods, pleased, offered her a boon, and she asked that they be born as her sons. So Brahmā was born as Soma, Śiva as Durvāsas, and Viṣṇu as Datta — “the given one”. The Bhāgavata tells how King Yadu met him as a radiant, carefree avadhūta and asked the source of his joy; Dattātreya named his twenty-four teachers — earth, wind, sky, water, fire, moon, sun, the pigeon, the python, the sea, the moth, the bee, the elephant, the honey-gatherer, the deer, the fish, the courtesan Piṅgalā, the osprey, the child, the maiden, the arrow-maker, the snake, the spider and the wasp — and what he had learned from each.
🪔Regional traditions and folklore
A favourite telling has the three goddesses, envious of Anasūyā’s fame, send their husbands as mendicants who ask to be served food by her unclothed; she sprinkles water, turns them into infants, and nurses them. The Datta tradition of Maharashtra, Karnataka, Andhra and Gujarat centres on Gāṇagāpūr, Narsobāvāḍī, Audumbar, Māhūr, Pīṭhāpuram and Girnār, and on his incarnations Śrīpāda Śrīvallabha and Nṛsiṃha Sarasvatī; the Guru-caritra is read in a seven-day pārāyaṇa ending today.
🔥Pūjā and havan
Worship at dusk, the hour of his birth, with yellow flowers, sandal and lamps beneath an audumbara (cluster fig) tree where possible; reading of the Guru-caritra, Avadhūta Gītā or Datta-bāvanī; bhajana and the offering of alms to wandering sādhus, in any of whom he may come.
ॐMantras and japa 2
गुरुर्ब्रह्मा गुरुर्विष्णुर्गुरुर्देवो महेश्वरः ।
गुरुः साक्षात् परं ब्रह्म तस्मै श्रीगुरवे नमः ॥
gurur brahmā gurur viṣṇur gurur devo maheśvaraḥ | guruḥ sākṣāt paraṃ brahma tasmai śrī-gurave namaḥ ||
Meaning: The Guru is Brahmā, the Guru is Viṣṇu, the Guru is the great Lord Śiva; the Guru is the supreme Brahman made visible — to that Guru, salutation.
Benefit: Recited at the feet of one’s teacher — opens the heart to knowledge and gratitude.
ॐ नमो भगवते वासुदेवाय ॥
oṃ namo bhagavate vāsudevāya ||
Meaning: Salutation to the blessed Lord Vāsudeva.
Benefit: The dvādaśākṣara — by this mantra the child Dhruva saw the Lord within six months; recited for devotion, protection and liberation.
📖Scriptural references 3
- Mārkaṇḍeya Purāṇa 16–19
- Bhāgavata Purāṇa 11.7–9 (Avadhūta-gītā)
- Guru-caritra (Sarasvatī Gaṅgādhara)
Pūrṇimā — the full moon
✦Significance
The full moon — the day of fullness, when the mind’s own planet is complete. It is the customary day for the Satyanārāyaṇa vrata, for charity, for honouring the guru and for a bath in sacred waters; each month’s full moon carries its own festival.
📜The story from the scriptures
Skanda Purāṇa, Revā-khaṇḍa — Satyanārāyaṇa-vrata-kathā
Nārada, grieved by the sufferings of people in the Kali age, asked Viṣṇu for a simple remedy, and the Lord taught him the worship of Satya-Nārāyaṇa — Truth itself as God. The kathā’s five chapters tell of a poor brāhmaṇa of Kāśī, a woodcutter, the merchant Sādhu and his daughter Kalāvatī, and King Tuṅgadhvaja: each prospered by keeping the vow and honouring its prasāda, and each stumbled on forgetting a promise made to the Lord — for truthfulness is the vow’s real offering.
🔥Pūjā and havan
In the evening: a kalaśa and an image or picture of Viṣṇu under a canopy of plantain stems; offerings of tulasī, fruit and the prasāda of roasted wheat flour, sugar, ghee, milk and banana (sapāda-bhakṣya); the five-chapter kathā is read aloud and the prasāda shared with all. Arghya is offered to the risen moon.
ॐMantras and japa 2
ॐ नमो नारायणाय ॥
oṃ namo nārāyaṇāya ||
Meaning: Salutation to Nārāyaṇa, the refuge of all beings.
Benefit: The eight-syllable mantra — the Upaniṣad says one who recites it attains full life, prosperity and the abode of Viṣṇu.
ॐ नमो भगवते वासुदेवाय ॥
oṃ namo bhagavate vāsudevāya ||
Meaning: Salutation to the blessed Lord Vāsudeva.
Benefit: The dvādaśākṣara — by this mantra the child Dhruva saw the Lord within six months; recited for devotion, protection and liberation.
📖Scriptural references 1
- Skanda Purāṇa, Revā-khaṇḍa (Satyanārāyaṇa-kathā)