The eleventh tithi of each fortnight, dearest of all days to Viṣṇu. Eleven stands for the ten senses and the mind; on this day they are turned from food toward the Lord. The Padma Purāṇa gives each of the year’s Ekādaśīs its own name, story and fruit.
📜The story from the scriptures
Padma Purāṇa, Uttara-khaṇḍa 38 — the birth of Ekādaśī
In the Kṛta age the asura Mura drove the gods from heaven. Viṣṇu fought him for a thousand divine years and then withdrew to rest in the cave Hemavatī at Badarikāśrama. Mura followed, meaning to slay the sleeping Lord — when from Viṣṇu’s own body sprang a radiant maiden, armed, who met the asura in battle and reduced him to ashes with a sound. Waking, the Lord asked who had done this; she answered that she was born of him, on the eleventh day. Pleased, he named her Ekādaśī and granted her wish: that whoever fasts on her day be freed from wrong and come to his abode.
🌙The vrata
A light single meal on Daśamī; on Ekādaśī a full fast, or fruit and milk, with all grains and beans set aside; a night vigil with the names of Hari; and pāraṇa on Dvādaśī morning after sunrise, within the Dvādaśī, after feeding another.
🔥Pūjā and havan
Viṣṇu is worshipped with tulasī leaves, sandal, flowers, lamp and fruit; the Viṣṇu-sahasranāma, the Gītā and the Ekādaśī-māhātmya of the day are read; lamps are lit before the tulasī at dusk.
ॐMantras and japa 2
ॐ नमो भगवते वासुदेवाय ॥
oṃ namo bhagavate vāsudevāya ||
Meaning: Salutation to the blessed Lord Vāsudeva.
Benefit: The dvādaśākṣara — by this mantra the child Dhruva saw the Lord within six months; recited for devotion, protection and liberation.
Bhāgavata Purāṇa 4.8.54 — the twelve-syllable mantra Nārada gives to Dhruva
ॐ नमो नारायणाय ॥
oṃ namo nārāyaṇāya ||
Meaning: Salutation to Nārāyaṇa, the refuge of all beings.
Benefit: The eight-syllable mantra — the Upaniṣad says one who recites it attains full life, prosperity and the abode of Viṣṇu.
Nārāyaṇa Upaniṣad (Kṛṣṇa Yajurveda)
📖Scriptural references 1
Padma Purāṇa, Uttara-khaṇḍa 36–63
9Sun
Sunday, 9 January 2028
Pauṣa · bright fortnight (śukla) Dvādaśī · Rohiṇī
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
bright fortnight (śukla) Dvādaśī · until 17:56
Nakṣatra
Rohiṇī
Sunrise · Sunset (Ujjain)
07:10 · 17:58
Pradoṣa Vrata
✦Significance
The thirteenth tithi at twilight — the hour and a half around sunset when Śiva, having drunk the poison of the churned ocean, danced between the horns of Nandī for the joy of the gods. Worship in this window is held to please him swiftly; a Monday (Soma) or Saturday (Śani) Pradoṣa is prized most.
When the hālāhala poison rose from the churned ocean and scorched the worlds, the gods fled to Kailāsa. Śiva, in compassion, gathered the poison in his palm and drank it; Pārvatī pressed his throat, and it stayed there, turning it blue — Nīlakaṇṭha. The Skanda Purāṇa tells that on the thirteenth, at dusk, he danced in gladness while the gods stood round in worship, and relates how a destitute widow’s son and an orphaned prince, taught the Pradoṣa vow by the sage Śāṇḍilya, regained a kingdom by it.
🌙The vrata
A fast from sunrise, broken after the twilight worship; kept on both thirteenths of the month.
🔥Pūjā and havan
In the pradoṣa window: abhiṣeka of the liṅga with milk and water, bilva leaves, lamp and incense; Nandī is worshipped first and the liṅga viewed between his horns; the pradakṣiṇā is done in the half-circle Soma-sūtra manner; the Śiva-pradoṣa-stotra and Rudram are recited.
ॐMantras and japa 2
ॐ नमः शिवाय ॥
oṃ namaḥ śivāya ||
Meaning: Salutation to Śiva, the auspicious one.
Benefit: The five-syllable mantra at the heart of the Yajurveda — purifies the five elements of the body and steadies the mind in Śiva.
Meaning: We worship the three-eyed Lord, fragrant, the nourisher of all; as a ripe gourd is freed from its stalk, may he free us from death, not from immortality.
Benefit: The great death-conquering mantra — japa of 108 for health, long life, recovery from illness and fearlessness.
Varāhamihira gives both accounts side by side. First the story: the severed head that tasted the nectar and became a graha. Then the science: the Moon enters the earth’s shadow, and at a solar eclipse the Moon covers the Sun — “Rāhu is not the cause”. And then why the rite continues: by Brahmā’s boon Rāhu has a share of the oblation offered at an eclipse.
Some say that this head, though severed from the demon (asura) on account of a taste of the nectar of immortality, was not abandoned by the vital breaths, and thus attained the status of a planet (graha).
The truth is: in its own eclipse, the Moon enters the earth’s shadow; in the Sun’s eclipse, the Moon obscures the Sun. Hence the eclipse begins, for the Moon, from the hindward part, and for the Sun, not from the forward part.
Thus has the true cause of an eclipse been stated by the teachers of divine sight (the astronomer-sages); and it has been said that Rahu is not the true, physical cause in this -- such is the real purport of the science.
An eclipse can in no way be known merely by omens; omens, in the form of portents, also occur at other times unrelated to eclipses.
✦Significance
An eclipse is a parva — a sacred juncture. The tradition treats its hours as the most potent of all for japa, meditation and giving: a mantra repeated through an eclipse is said to bear fruit many times over, and a gift made at its release never decays.
🔥Pūjā and havan
A bath at the first touch; japa of one’s own mantra, the Gāyatrī or the Mahāmṛtyuñjaya through the eclipse; a second bath at release; then gifts of grain, sesame, clothes and gold, and fresh cooking. Darbha grass or tulasī leaves are placed on stored food and water.
Meaning: We worship the three-eyed Lord, fragrant, the nourisher of all; as a ripe gourd is freed from its stalk, may he free us from death, not from immortality.
Benefit: The great death-conquering mantra — japa of 108 for health, long life, recovery from illness and fearlessness.
Ṛgveda 7.59.12 (Vasiṣṭha); Śukla Yajurveda 3.60
📖Scriptural references 2
Bṛhat Saṃhitā 5
Bhāgavata Purāṇa 10.82 — the eclipse pilgrimage to Kurukṣetra
Pūrṇimā — the full moon
✦Significance
The full moon — the day of fullness, when the mind’s own planet is complete. It is the customary day for the Satyanārāyaṇa vrata, for charity, for honouring the guru and for a bath in sacred waters; each month’s full moon carries its own festival.
Nārada, grieved by the sufferings of people in the Kali age, asked Viṣṇu for a simple remedy, and the Lord taught him the worship of Satya-Nārāyaṇa — Truth itself as God. The kathā’s five chapters tell of a poor brāhmaṇa of Kāśī, a woodcutter, the merchant Sādhu and his daughter Kalāvatī, and King Tuṅgadhvaja: each prospered by keeping the vow and honouring its prasāda, and each stumbled on forgetting a promise made to the Lord — for truthfulness is the vow’s real offering.
🔥Pūjā and havan
In the evening: a kalaśa and an image or picture of Viṣṇu under a canopy of plantain stems; offerings of tulasī, fruit and the prasāda of roasted wheat flour, sugar, ghee, milk and banana (sapāda-bhakṣya); the five-chapter kathā is read aloud and the prasāda shared with all. Arghya is offered to the risen moon.
ॐMantras and japa 2
ॐ नमो नारायणाय ॥
oṃ namo nārāyaṇāya ||
Meaning: Salutation to Nārāyaṇa, the refuge of all beings.
Benefit: The eight-syllable mantra — the Upaniṣad says one who recites it attains full life, prosperity and the abode of Viṣṇu.
Nārāyaṇa Upaniṣad (Kṛṣṇa Yajurveda)
ॐ नमो भगवते वासुदेवाय ॥
oṃ namo bhagavate vāsudevāya ||
Meaning: Salutation to the blessed Lord Vāsudeva.
Benefit: The dvādaśākṣara — by this mantra the child Dhruva saw the Lord within six months; recited for devotion, protection and liberation.
Bhāgavata Purāṇa 4.8.54 — the twelve-syllable mantra Nārada gives to Dhruva
📖Scriptural references 1
Skanda Purāṇa, Revā-khaṇḍa (Satyanārāyaṇa-kathā)
13Thu
Thursday, 13 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Dvitīyā · Puṣya
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Dvitīyā · until 02:39 (next day)
Nakṣatra
Puṣya
Sunrise · Sunset (Ujjain)
07:10 · 18:01
14Fri
Friday, 14 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Tṛtīyā · Āśleṣā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Tṛtīyā · until 23:18
Nakṣatra
Āśleṣā
Sunrise · Sunset (Ujjain)
07:10 · 18:01
Saṅkaṣṭī Caturthī
✦Significance
The fourth of the dark fortnight, Gaṇeśa’s monthly vow: saṅkaṣṭa-hara, “the remover of hardships”. The fast is kept until the moon rises. When it falls on a Tuesday it is Aṅgārakī, the most prized of all.
📜The story from the scriptures
Gaṇeśa Purāṇa, Upāsanā-khaṇḍa; Mudgala Purāṇa
The Gaṇeśa Purāṇa tells that Aṅgāraka (Mars), son of the Earth and the sage Bharadvāja, worshipped Gaṇeśa with long austerity; the Lord appeared to him on a dark fourth that fell on a Tuesday and granted that the day bear his name, and that whoever keeps the vow on it have every obstacle removed. Each month’s Caturthī has its own form of Gaṇeśa and its own story, told at moonrise.
🌙The vrata
A day-long fast, fruit and roots permitted; at moonrise Gaṇeśa is worshipped, arghya is given to the Moon, the kathā is heard and the fast is broken.
🔥Pūjā and havan
Twenty-one dūrvā blades, red flowers, modaka or sesame laḍḍū; the Saṅkaṣṭa-nāśana Gaṇeśa-stotra from the Nārada Purāṇa and the Atharvaśīrṣa are recited.
ॐMantras and japa 1
ॐ गं गणपतये नमः ॥
oṃ gaṃ gaṇapataye namaḥ ||
Meaning: Salutation to Gaṇapati, lord of the hosts.
Benefit: Recited before every beginning — removes obstacles and grants success, learning and a steady intellect.
Gaṇapati Atharvaśīrṣa Upaniṣad 7
📖Scriptural references 2
Gaṇeśa Purāṇa, Upāsanā-khaṇḍa
Nārada Purāṇa (Saṅkaṣṭa-nāśana-stotra)
15Sat
Saturday, 15 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Caturthī · Maghā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Caturthī · until 20:11
Nakṣatra
Maghā
Sunrise · Sunset (Ujjain)
07:10 · 18:02
Makara Saṅkrānti — Poṅgal, Uttarāyaṇa, Māgha Bihu; Lohṛī on its eve
✦Significance
The Sun enters Capricorn and begins his northward course, Uttarāyaṇa — the six months the Gītā calls the path of light. It is the great solar festival of harvest and thanksgiving: the Sun, the cattle and the earth are honoured, sesame and jaggery are shared, and a bath in a sacred river carries special merit.
📜The story from the scriptures
Mahābhārata, Bhīṣma-parva 114–115 and Anuśāsana-parva 153–154; Bhagavad Gītā 8.24
Bhīṣma, grandsire of the Kurus, fell on the tenth day of the war, pierced by so many arrows that his body did not touch the ground. He had from his father the boon of choosing the hour of his death, and seeing the Sun still on his southern course, he resolved to wait. For fifty-eight nights he lay on the bed of arrows, teaching Yudhiṣṭhira the whole of dharma — the duties of kings, the ways of peace, the thousand names of Viṣṇu. When the Sun turned north he said, “The blessed month of Māgha has come,” took leave of all, fixed his mind on Kṛṣṇa standing before him, and let his breath pass out through the crown of his head.
🪔Regional traditions and folklore
Tamil Nadu keeps four days of Poṅgal — Bhogi, Sūrya Poṅgal when new rice boils over in a new pot to cries of “Poṅgalo Poṅgal!”, Māṭṭu Poṅgal for the cattle, and Kāṇum Poṅgal. Gujarat’s sky fills with kites for Uttarāyaṇ; Punjab lights the Lohṛī bonfire on the eve; Assam feasts at Māgha Bihu; Maharashtra exchanges til-gūḷ with “speak sweetly”; Karnataka shares eḷḷu-bella; Bengal makes piṭhe and holds the Gaṅgā Sāgara Melā; Kerala’s Śabarimala sees the Makara-jyoti; Uttar Pradesh and Bihar eat khicaṛī and dahī-cūṛā; and Prayāga’s Māgha Melā opens.
🔥Pūjā and havan
Bath at sunrise in a river or with sesame in the water; arghya to the Sun; tarpaṇa to the ancestors; gifts of sesame, jaggery, blankets, khicaṛī, ghee and new vessels — sesame used in six ways: bathing, anointing, offering in fire, giving, eating and sowing. Cows are bathed, their horns painted, and fed the first of the harvest.
ॐMantras and japa 3
ॐ घृणिः सूर्य आदित्यः ॥
oṃ ghṛṇiḥ sūrya ādityaḥ ||
Meaning: Oṃ — the radiant one, Sūrya, the son of Aditi.
Benefit: The eight-syllable Sūrya mantra — recited with arghya at sunrise for health, eyesight, vitality and a bright intellect.
Meaning: Fire, light, day, the bright fortnight, the six months of the Sun’s northern course — departing by these, the knowers of Brahman go to Brahman.
Benefit: Kṛṣṇa’s own word on the path of light that opens at Uttarāyaṇa.
Bhagavad Gītā 8.24
📖Scriptural references 3
Bhagavad Gītā 8.24
Mahābhārata, Anuśāsana-parva 153–154
Sūrya Siddhānta 14 (Saṅkrānti)
16Sun
Sunday, 16 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Pañcamī · Pūrva Phalgunī
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Pañcamī · until 17:27
Nakṣatra
Pūrva Phalgunī
Sunrise · Sunset (Ujjain)
07:10 · 18:03
17Mon
Monday, 17 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Ṣaṣṭhī · Uttara Phalgunī
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Ṣaṣṭhī · until 15:13
Nakṣatra
Uttara Phalgunī
Sunrise · Sunset (Ujjain)
07:10 · 18:04
18Tue
Tuesday, 18 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Saptamī · Citrā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Saptamī · until 13:32
Nakṣatra
Citrā
Sunrise · Sunset (Ujjain)
07:10 · 18:04
19Wed
Wednesday, 19 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Aṣṭamī · Svātī
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Aṣṭamī · until 12:29
Nakṣatra
Svātī
Sunrise · Sunset (Ujjain)
07:10 · 18:05
20Thu
Thursday, 20 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Navamī · Viśākhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Navamī · until 12:04
Nakṣatra
Viśākhā
Sunrise · Sunset (Ujjain)
07:10 · 18:06
21Fri
Friday, 21 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Daśamī · Anurādhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Daśamī · until 12:17
Nakṣatra
Anurādhā
Sunrise · Sunset (Ujjain)
07:10 · 18:06
22Sat
Saturday, 22 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Ekādaśī · Anurādhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Ekādaśī · until 13:05
Nakṣatra
Anurādhā
Sunrise · Sunset (Ujjain)
07:10 · 18:07
Ṣaṭtilā Ekādaśī
📜In the Padma Purāṇa · Adhyāya 42
Pauṣa · dark fortnight (kṛṣṇa)
In the chapter: Pulastya telling Dālabhya; the six uses of sesame (tila) that give the day its name.
… for so many thousand years he is honoured in heaven. Bathing with sesame, rubbing the body with sesame, offering sesame into the fire, sesame in water —
English rendering by Horā — the edition on file carries a Hindi commentary only.
The eleventh tithi of each fortnight, dearest of all days to Viṣṇu. Eleven stands for the ten senses and the mind; on this day they are turned from food toward the Lord. The Padma Purāṇa gives each of the year’s Ekādaśīs its own name, story and fruit.
📜The story from the scriptures
Padma Purāṇa, Uttara-khaṇḍa 38 — the birth of Ekādaśī
In the Kṛta age the asura Mura drove the gods from heaven. Viṣṇu fought him for a thousand divine years and then withdrew to rest in the cave Hemavatī at Badarikāśrama. Mura followed, meaning to slay the sleeping Lord — when from Viṣṇu’s own body sprang a radiant maiden, armed, who met the asura in battle and reduced him to ashes with a sound. Waking, the Lord asked who had done this; she answered that she was born of him, on the eleventh day. Pleased, he named her Ekādaśī and granted her wish: that whoever fasts on her day be freed from wrong and come to his abode.
🌙The vrata
A light single meal on Daśamī; on Ekādaśī a full fast, or fruit and milk, with all grains and beans set aside; a night vigil with the names of Hari; and pāraṇa on Dvādaśī morning after sunrise, within the Dvādaśī, after feeding another.
🔥Pūjā and havan
Viṣṇu is worshipped with tulasī leaves, sandal, flowers, lamp and fruit; the Viṣṇu-sahasranāma, the Gītā and the Ekādaśī-māhātmya of the day are read; lamps are lit before the tulasī at dusk.
ॐMantras and japa 2
ॐ नमो भगवते वासुदेवाय ॥
oṃ namo bhagavate vāsudevāya ||
Meaning: Salutation to the blessed Lord Vāsudeva.
Benefit: The dvādaśākṣara — by this mantra the child Dhruva saw the Lord within six months; recited for devotion, protection and liberation.
Bhāgavata Purāṇa 4.8.54 — the twelve-syllable mantra Nārada gives to Dhruva
ॐ नमो नारायणाय ॥
oṃ namo nārāyaṇāya ||
Meaning: Salutation to Nārāyaṇa, the refuge of all beings.
Benefit: The eight-syllable mantra — the Upaniṣad says one who recites it attains full life, prosperity and the abode of Viṣṇu.
Nārāyaṇa Upaniṣad (Kṛṣṇa Yajurveda)
📖Scriptural references 1
Padma Purāṇa, Uttara-khaṇḍa 36–63
23Sun
Sunday, 23 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Dvādaśī · Jyeṣṭhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Dvādaśī · until 14:24
Nakṣatra
Jyeṣṭhā
Sunrise · Sunset (Ujjain)
07:09 · 18:08
Pradoṣa Vrata
✦Significance
The thirteenth tithi at twilight — the hour and a half around sunset when Śiva, having drunk the poison of the churned ocean, danced between the horns of Nandī for the joy of the gods. Worship in this window is held to please him swiftly; a Monday (Soma) or Saturday (Śani) Pradoṣa is prized most.
When the hālāhala poison rose from the churned ocean and scorched the worlds, the gods fled to Kailāsa. Śiva, in compassion, gathered the poison in his palm and drank it; Pārvatī pressed his throat, and it stayed there, turning it blue — Nīlakaṇṭha. The Skanda Purāṇa tells that on the thirteenth, at dusk, he danced in gladness while the gods stood round in worship, and relates how a destitute widow’s son and an orphaned prince, taught the Pradoṣa vow by the sage Śāṇḍilya, regained a kingdom by it.
🌙The vrata
A fast from sunrise, broken after the twilight worship; kept on both thirteenths of the month.
🔥Pūjā and havan
In the pradoṣa window: abhiṣeka of the liṅga with milk and water, bilva leaves, lamp and incense; Nandī is worshipped first and the liṅga viewed between his horns; the pradakṣiṇā is done in the half-circle Soma-sūtra manner; the Śiva-pradoṣa-stotra and Rudram are recited.
ॐMantras and japa 2
ॐ नमः शिवाय ॥
oṃ namaḥ śivāya ||
Meaning: Salutation to Śiva, the auspicious one.
Benefit: The five-syllable mantra at the heart of the Yajurveda — purifies the five elements of the body and steadies the mind in Śiva.
Meaning: We worship the three-eyed Lord, fragrant, the nourisher of all; as a ripe gourd is freed from its stalk, may he free us from death, not from immortality.
Benefit: The great death-conquering mantra — japa of 108 for health, long life, recovery from illness and fearlessness.
Ṛgveda 7.59.12 (Vasiṣṭha); Śukla Yajurveda 3.60
📖Scriptural references 2
Skanda Purāṇa, Brahmottara-khaṇḍa 6–7
Bhāgavata Purāṇa 8.7
24Mon
Monday, 24 January 2028
Pauṣa · dark fortnight (kṛṣṇa) Trayodaśī · Mūla
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Trayodaśī · until 16:09
Nakṣatra
Mūla
Sunrise · Sunset (Ujjain)
07:09 · 18:09
Māsika Śivarātri
✦Significance
The monthly night of Śiva, the fourteenth of the dark half, when the waning moon — the mind — is almost still. Those who keep all twelve through the year complete the vow on Mahā Śivarātri.
🔥Pūjā and havan
Evening or midnight worship of the liṅga with water, milk and bilva; a fast through the day; japa of the pañcākṣarī.
ॐMantras and japa 1
ॐ नमः शिवाय ॥
oṃ namaḥ śivāya ||
Meaning: Salutation to Śiva, the auspicious one.
Benefit: The five-syllable mantra at the heart of the Yajurveda — purifies the five elements of the body and steadies the mind in Śiva.
Pauṣa · dark fortnight (kṛṣṇa) Caturdaśī · Pūrva Aṣāḍhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
dark fortnight (kṛṣṇa) Caturdaśī · until 18:17
Nakṣatra
Pūrva Aṣāḍhā
Sunrise · Sunset (Ujjain)
07:09 · 18:09
26Wed
Wednesday, 26 January 2028
Pauṣa · Amāvāsyā · Uttara Aṣāḍhā
☀About the day
Lunar month
Pauṣa
Tithi at sunrise
Amāvāsyā · until 20:43
Nakṣatra
Uttara Aṣāḍhā
Sunrise · Sunset (Ujjain)
07:09 · 18:10
Solar eclipse · annular
Greatest eclipse (IST) 20:37
📜Bṛhat Saṃhitā · Adhyāya 5
Varāhamihira gives both accounts side by side. First the story: the severed head that tasted the nectar and became a graha. Then the science: the Moon enters the earth’s shadow, and at a solar eclipse the Moon covers the Sun — “Rāhu is not the cause”. And then why the rite continues: by Brahmā’s boon Rāhu has a share of the oblation offered at an eclipse.
Some say that this head, though severed from the demon (asura) on account of a taste of the nectar of immortality, was not abandoned by the vital breaths, and thus attained the status of a planet (graha).
The truth is: in its own eclipse, the Moon enters the earth’s shadow; in the Sun’s eclipse, the Moon obscures the Sun. Hence the eclipse begins, for the Moon, from the hindward part, and for the Sun, not from the forward part.
Thus has the true cause of an eclipse been stated by the teachers of divine sight (the astronomer-sages); and it has been said that Rahu is not the true, physical cause in this -- such is the real purport of the science.
An eclipse can in no way be known merely by omens; omens, in the form of portents, also occur at other times unrelated to eclipses.
✦Significance
An eclipse is a parva — a sacred juncture. The tradition treats its hours as the most potent of all for japa, meditation and giving: a mantra repeated through an eclipse is said to bear fruit many times over, and a gift made at its release never decays.
🔥Pūjā and havan
A bath at the first touch; japa of one’s own mantra, the Gāyatrī or the Mahāmṛtyuñjaya through the eclipse; a second bath at release; then gifts of grain, sesame, clothes and gold, and fresh cooking. Darbha grass or tulasī leaves are placed on stored food and water.
Meaning: We worship the three-eyed Lord, fragrant, the nourisher of all; as a ripe gourd is freed from its stalk, may he free us from death, not from immortality.
Benefit: The great death-conquering mantra — japa of 108 for health, long life, recovery from illness and fearlessness.
Ṛgveda 7.59.12 (Vasiṣṭha); Śukla Yajurveda 3.60
📖Scriptural references 2
Bṛhat Saṃhitā 5
Bhāgavata Purāṇa 10.82 — the eclipse pilgrimage to Kurukṣetra
Maunī Amāvāsyā
✦Significance
The new moon of silence. In the month of Māgha, when the Sun and Moon stand together in Capricorn, a bath at the confluence of Gaṅgā, Yamunā and Sarasvatī at Prayāga is held to be the most purifying of the year, and keeping mauna — silence — turns the bath inward. It is the chief bathing day of the Māgha Melā and the Kumbha.
The sage Vasiṣṭha told King Dilīpa that no sacrifice, gift or austerity equals the pre-dawn bath of Māgha: “In Māgha the waters call aloud at sunrise — whom shall we purify?” The Matsya Purāṇa records Mārkaṇḍeya’s teaching to Yudhiṣṭhira that at Prayāga, the king of tīrthas, where Brahmā performed the first sacrifice, sixty thousand tīrthas gather in Māgha. Tradition holds that Manu, the first man and the first sage (muni), was born on this day, and that mauna, muni and Manu share one root: the mind made still.
🪔Regional traditions and folklore
At Prayāga the kalpavāsīs — who live the whole month on the sand in straw huts, bathing thrice and eating once — take their most sacred dip, and the akhāṛās of sādhus go in procession to the Saṅgama. Elsewhere people bathe in any river or at home with a little Gaṅgā water, and keep silence until the bath is done, or all day.
🔥Pūjā and havan
Bath before sunrise in silence; arghya to the Sun; tarpaṇa to the ancestors with sesame; gifts of sesame, blankets, warm clothes, grain and ghee; worship of Viṣṇu and recitation of the Gītā or the Viṣṇu-sahasranāma. Silence is broken with the name of God.
oṃ bhūr bhuvaḥ svaḥ | tat savitur vareṇyaṃ bhargo devasya dhīmahi | dhiyo yo naḥ pracodayāt ||
Meaning: We meditate on the adorable radiance of the divine Savitṛ; may he awaken our understanding.
Benefit: The mother of the Vedic mantras — recited at sunrise, noon and sunset for clarity of mind, inner light and the blessing of the Sun.
Ṛgveda 3.62.10 (Viśvāmitra)
📖Scriptural references 2
Padma Purāṇa, Uttara-khaṇḍa, Māgha-māhātmya
Matsya Purāṇa 104–112
Amāvāsyā — the new moon
✦Significance
The new moon, when Sun and Moon dwell together — the day that belongs to the ancestors. Offerings of water and sesame made today reach them directly, and their blessing is sought for the family’s welfare. A new moon on a Monday (Somavatī) is especially sacred for married women, who circle the pīpal tree 108 times; on a Saturday (Śanaiścarī) Śani is propitiated with sesame oil; on a Tuesday (Bhaumavatī) debts are said to be cleared by ancestral rites.
📜The story from the scriptures
Mahābhārata, Anuśāsana-parva 87–92; Matsya Purāṇa 14 (Acchodā and the Pitṛs)
The Matsya Purāṇa tells of Acchodā, mind-born daughter of the Pitṛs, who through a moment’s wavering fell from heaven. The Pitṛs, in compassion, told her that the day of her fall would be named Amāvasyā, dear to them above all days, and that whatever is offered to the ancestors on it would be imperishable. Bhīṣma teaches Yudhiṣṭhira that of all tithis the new moon is foremost for the śrāddha.
🔥Pūjā and havan
Tarpaṇa with water and black sesame facing south; feeding of crows, cows and the needy; a lamp of sesame oil under the pīpal at dusk; on Somavatī, circumambulation of the pīpal with thread, and a vow of silence at the bath.
The year of twenty-four Ekādaśīs — outer ring bright fortnight, inner ring dark; the centre holds the two of the intercalary month
The Padma Purāṇa, Uttara-khaṇḍa, adhyāyas 38–63, tells the glory of each Ekādaśī as Śrī Kṛṣṇa told it to Yudhiṣṭhira. The cards give the amānta month; the Purāṇa speaks in the pūrṇimānta reckoning of North India, which writes each dark fortnight under the following month’s name — so a verse may say “Pauṣa” where the card says Mārgaśīrṣa. The day is the same. Each card opens onto its chapter in the Library.
On the Dvādaśī the pavitrāropaṇa — the offering of the sacred thread — to Vāsudeva is taught, with threads of gold, silver, copper, linen, silk and lotus-fibre.
English rendering by Horā — the edition on file carries a Hindi commentary only.
In the chapter: King Mahījit and the sage Lomaśa; the pavitrāropaṇa follows on the Dvādaśī
देवता निर्जिताः सर्वाः स्वर्गभ्रष्टाः कृताः प्रभो ।
अत्युग्रेण हि दैत्येन मुरनाम्ना महौजसा ।
इंद्रस्य वचनं श्रुत्वा विष्णुर्वचनमब्रवीत् ॥ 65 ॥
All the gods have been defeated and cast out of heaven, O Lord, by the exceedingly fierce and mighty daitya named Mura. Hearing Indra’s words, Viṣṇu spoke.
English rendering by Horā — the edition on file carries a Hindi commentary only.
In the chapter: the daitya Mura of Candrāvatī, who drives the gods from heaven — the chapter of Ekādaśī’s own origin
… for so many thousand years he is honoured in heaven. Bathing with sesame, rubbing the body with sesame, offering sesame into the fire, sesame in water —
English rendering by Horā — the edition on file carries a Hindi commentary only.
Nārada asked the lotus-seated Brahmā: “The one in the dark fortnight of Phālguna, Vijayā by name — tell me her merit, O best of the twice-born, by your grace.”
English rendering by Horā — the edition on file carries a Hindi commentary only.
In the chapter: Rāma at the ocean and the sage Dālbhya
अमा वा यदि वा पूर्णा संपूर्णा जायते तदा ।
भूत्वा वै नाडिकाषष्ठिर्जायते प्रतिपद्दिने ।
अश्वमेधायुतैस्तुल्या सा भवेत्पक्षवर्द्धिनी ॥ 2 ॥
When the Amāvāsyā or the Pūrṇimā runs complete — a full sixty nāḍikās — and continues into the Pratipad day, that is Pakṣavardhinī, equal to ten thousand horse-sacrifices.
English rendering by Horā — the edition on file carries a Hindi commentary only.
3
Jayā and Vijayā — named by the star
A bright Ekādaśī under Punarvasu is Jayā; a bright Dvādaśī under Śravaṇa is Vijayā. The chapter goes on to Jayantī and Pāpanāśinī in the same way.
On the Dvādaśī the pavitrāropaṇa — the offering of the sacred thread — to Vāsudeva is taught, with threads of gold, silver, copper, linen, silk and lotus-fibre.
English rendering by Horā — the edition on file carries a Hindi commentary only.
What the text asks of the day
Read together, the chapters ask for the same few things: the fast on the Ekādaśī (waterless, on Nirjalā); worship of Viṣṇu under the name the chapter gives — Dāmodara, Hṛṣīkeśa, Padmanābha; an offering that suits the day — fruits on Saphalā, sesame on Ṣaṭtilā, tulasī on Kāmikā; the vigil through the night with song and hymn; and worship again on the Dvādaśī before the fast is broken. The japa of the day is the dvādaśākṣarī, oṃ namo bhagavate vāsudevāya, with the Viṣṇu-sahasranāma.
🌘Eclipses (grahaṇa)
Varāhamihira gives both accounts side by side. First the story: the severed head that tasted the nectar and became a graha. Then the science: the Moon enters the earth’s shadow, and at a solar eclipse the Moon covers the Sun — “Rāhu is not the cause”. And then why the rite continues: by Brahmā’s boon Rāhu has a share of the oblation offered at an eclipse.
Some say that this head, though severed from the demon (asura) on account of a taste of the nectar of immortality, was not abandoned by the vital breaths, and thus attained the status of a planet (graha).
The truth is: in its own eclipse, the Moon enters the earth’s shadow; in the Sun’s eclipse, the Moon obscures the Sun. Hence the eclipse begins, for the Moon, from the hindward part, and for the Sun, not from the forward part.
Thus has the true cause of an eclipse been stated by the teachers of divine sight (the astronomer-sages); and it has been said that Rahu is not the true, physical cause in this -- such is the real purport of the science.